Tuesday, 26 March 2024

Missing villages and wars - May the forces induced by sins calm down and find peace.

 

This civilization did not ascribe the horrors and cruelties inflicted on them to the people who caused them; but could only see them as humans under the spell of terrible forces.

This civilization was not designed to harbour and nurture hate.

It believed in the presence of the divine in every atom.

It believed in the immense power of the Universe to transform anything evil to its inherent goodness.

This is a prayer invoked by a Vedic Hymn. It prays for the transformation of a force from evil to good.

“இங்கே எவையெல்லாம் பயங்கர சக்திகளாக உள்ளனவோ,

இங்கே எவையெல்லாம் கொடூரமான சக்திகளாக உள்ளனவோ,

இங்கே எவையெல்லாம் பாவத்தினால் உந்தப்பட்டு இயங்குகின்றனவோ –

அவை அனைத்தும் நிதானமடைந்து, அமைதி பெறட்டும். எல்லாமே நன்மையை நாடட்டும்”.

All those Fearsome Forces surrounding us,

All the cruel forces,

And the forces induced by sins…

May they all calm down and find Peace.

May they all seek everything auspicious and good.

யதிஹ கோரம் யதிஹ க்ரூரம் யதிஹ பாபம்

தச்சாந்தம் தச்சிவம் ஸர்வமேவ சமஸ்து ந:”


 

Melaiyur – ARIE No 51/1934-35 – A broken slab

A slab Highly damaged, seems to register a gift of land to the temple of Naagaabaranisuramudaiya Nayinar for the merit of Immadi Saluva Nayaka

 Many of the deities in this temple had resided in the earth and water for a few centuries to re-emerge in the recent decades. Saved for us, by our ancestors, the resolute devotees.

Pudhuppakkam

1.      Two broken slabs lying in the Selliamman temple - ARIE No 61/1923 Era Chola Rajakesari varman

Records Gift of land free of taxes to the temple of Bhatari by the assembly of Nallilamangalam of Merpalugur Nadu, a subdivision of Maniyirkottam

2.     ARIE No 62/1923 Era Pallava Aparajitavarman

Stone chipped off - seems to record a gift of land.

3.     ARIE No 60/1923 Era Pallava - Pottaraiyar On a slab built into the floor of the mandapa in front of the Saptamatrika Shrine in the Selliamman Temple in the same village  

Fragment, gift of land as Bhatta vritti by a member of the Nallilamangalam of Eyir Kottam

 

4.    ARIE No 59/1923 A slab set up by the side of an irrigation channel - Seems to dedicate a woman as a temple servant with a gift to 200 kuli of land at Pudupakkam for her maintenance

Payyanur

A Broken Pillar lying in the village ARIE No 110/1932-33 Era Rajaraja Chola III Seems to register a gift - Rajaraja Chaturvedhimngalam

Nandivaram

A slab at the Ganesa Temple in Grantha Script AR No 255/1910

Gift of a perpetual lamp to …....... At Nandipura by a certain Sekkilaan Kuttera

These are remnants of the terrible fate suffered in this area during invasions by hostile forces.

The British had been meticulous in mapping this land and many things they observed in this country, right from the times they came in to trade to capturing territories.

1879 Chingleput compilation of British content by Charles Stewart Crole around 1876 – 1879

1780 CE Page 193 “All horrors of war, before known or heard of were mercy to that new havoc. A storm of universal fire blasted every field, consumed every house and destroyed every temple.

The miserable inhabitants, fleeing from their flaming villages, in part were slaughtered, others without regard to sex, to age, to the respect of rank or sacredness of function – fathers torn from children, husbands from wives – enveloped in a whirlwind of cavalry, amidst the goading spears of drivers and the trampling of pursuing horses were swept into captivity in an unknown hostile land.

Those who were able to evade this tempest, fled to the walled cities; but escaping from fire, sword and exile, they fell into the jaws of famine. “

 

The effect of the frequent wars between the Native, Islamic and the European Christian Forces in the 1700s had terrible consequences.

Page 229 “The irrigation works were neglected, and famine, the natural result of such neglect, decimated the district, which, from emigration and the horrors of war, which from emigration and the horrors of war was at the close of Hyder Ali’s second invasion of it in 1780, nearly depopulated.

In the words of the 5th Report of the Select Committee, appointed in 1812, “hardly any other signs were left in many parts of the country of its having been inhabited by human beings, than the bones of the bodies that had been massacred, or the naked walls of the houses, choultries and temples which had been burnt.”

The effect of such brutal wars resulted in Famine. Inability to nurture water bodies caused ruin to irrigation. Loss of livestock deprived the soil of nutrients as agriculture of those times were entirely organic. The manure of cows and bulls were most essential for soil productivity.

Bullocks were vital for transportation of goods and they played a very important part in sustaining the economy.

A study of the fateful circumstances and drawing appropriate lessons shall ensure that it is never ever repeated in this land.

And the ways the problems were collectively addressed both by the British and the Native of this land is a positive message for the future.


Wednesday, 20 March 2024

Robert Clive, Making of a legend at the Coromandel Coast – Part I

 


Fort St George…..  In the Mid 1700s…

On certain afternoons in the week, the younger men were taught one or other languages of the country, being stimulated thereunto by the promise of large rewards for proficiency – twenty pounds being given for the knowledge of an Indian language and ten pounds for the knowledge of Persian.” – (J.Talboys-Wheeler: Madras in the olden times; Vol 1 page 49)

Clive had a good colloquial knowledge of the vernacular languages which enabled him to acquire that intimate knowledge of the politics and characters of the natives, without which the career of a soldier or administrator in India can never be successful.

Clive declared years later that much of his success in securing the fidelity of the sepoys was owing to his care “to entwine his laurels around the opinions and prejudices of the natives.” 

The Hot and Humid Madras climate had not deterred these British immigrants, from learning languages and sharpening their skills in pursuit of their goals!!

Robert Clive was born on the 29th of September 1725, Shropshire, England.

His father, Richard Clive, had been a lawyer. His mother Rebecca was from Manchester. It was a large family of six sons, and seven daughters.

Mrs. Clive had two sisters, the one of whom, Elizabeth, was married, to Daniel Bayley, of Hope Hall, near Manchester.

For some reason, Robert Clive, while not yet three years of age, was sent to his uncle, Mr. Bayley, in whose family he was raised as his own son and educated for several years.

While very young he appears to have gathered a small band to lead, demanding contributions in pence or small articles from the shop keepers – a sort of protection money, for abstaining from breaking windows and other mischievous pranks.

His learning at school seems to have been limited as he was impatient, and his application was not towards books. But he had learnt sufficiently to apply and self-educate himself later at Fort St George and was deeply religious.

” He always retained a deep sense of religion: at no period of his life did he ever indulge in or sanction, light or irreverent conversation on religious subjects.”

“Like many other eminent men, he seems to have owed much to his mother, —a woman remarkable for her virtues and talents, and who is reported to have shown much tact and good sense in soothing and managing the hasty, and occasionally violent, temper of her husband.”

He left England in 1743, but his ship ‘Winchester’ travelled to Brazil and was retained there for 9 months. His stay there enabled him to gain command of the Portuguese language, which helped him later.

 Clive arrived at Madras on Friday 1st June 1744, not a fine season for an Englishman to land. His correspondence dated 10th September 1744 to his father speaks of his difficulty with the change to a hotter climate, apologetic about losing some of his things during the voyage, an account of his expenses from breakfast, lack of adequate clothes, cost of the apparels and so on.  He requests for some money with all the assurance a young man is capable of in being prudent in spending and accounting for it.

A Quote from his letter – “The world seems to be vastly debased of late, and Interest carries it entirely before Merit, especially in this service, tho I should think myself very undeserving of any favour, were I only to build my foundation on the strength of the former; “

His aspiration to build his career on Merit and behave in a manner worthy and deserving of his Father’s confidence and esteem are expressed in this letter. 

On 10th December 1744, he writes to his uncle Mr. Bayley expressing his gratitude for he had done for him during his younger days and says, “ I am confess at intervals when I think of my dear Native England, it affects me in a very particular manner, however knowing it to be for my own welfare, rest content and patient, wishing the views for which my father sent me here, may in all respects be fully accomplished.”

 

The Office of The East India Company, Madras in 1744 **

The servants of the East India Company at Madras were divided into four classes – Senior Merchants, Junior Merchants, Factors and Writers.

Ten Writers were the clerks and bookkeepers, and their wages were small – £5 per annum. In September 1744, Robert Clive drew his first quarterly pay at £1 and 5s.

Five Factors were paid £15 per annum, Two Junior Merchants - £ 30 per year and One Senior Merchant at £ 40 per year. 

Governor - £200 a year with a gratuity of £100.

Six Councillors – The chief received £100 and the others £ 70, £50, £40 a year proportionately.

Two chaplains on £100 a year, surgeon at £36, two Essay masters £120.

One Judge £100 and an attorney- general at 50 pagodas (1 Pagoda = 4 Indian Rupees)

 Married men received 5 to 10 pagodas as diet money.

This completed the Civil European Establishment at Fort St George.

It seems very much like a new branch of a fledgling commercial enterprise of today!!

Source ** Page 20 of Life of Lord Clive by Sir George Forrest

 

Daily Life at Fort St George

From the old records and early travellers, we gain some knowledge of the daily life in the factory at Madras.

At dawn, the morning gun fired, and first all the writers and factors attended service in the church. For every Protestant that ‘lodged within the house’, who was absent from the public prayer morning and evening on weekdays without lawful excuse, had to pay “twelve pence for the poor or be confined one whole week within the house for every such default.”

On certain afternoons in the week, the younger men were taught one or other languages of the country, being stimulated thereunto by the promise of large rewards for proficiency – twenty pounds being given for the knowledge of an Indian language and ten pounds for the knowledge of Persian.” – (J. Talboys-Wheeler: Madras in the olden times; Vol 1 page 49)

Clive had a good colloquial knowledge of the vernacular languages which enabled him to acquire that intimate knowledge of the politics and characters of the natives, without which the career of a soldier or administrator in India can never be successful.

Clive declared years later that much of his success in securing the fidelity of the sepoys was owing to his care “to entwine his laurels around the opinions and prejudices of the natives.”  

While many others killed their leisure time in the tavern, drinking and playing at cards, Clive read books in the Governor’s library and even polished his early classical training in Latin.

A companion of that time described the lad as, “short, inclined to be corpulent awkward and unmannerly, his aspect was gloomy his temper morose and untractable. “

 

The Rivals for Power over Coromandal – The French

The French with their base at Pondicherry had plans to capture Madras.

The French attack from Pondicherry on Madras – recorded by Anandarangam Pillai in his diary

12th September 1746, at half past eight this night, all ships of the expedition against Madras set sail…

Capture of Madras by the French and Clive’s escape to Fort St David, Cuddalore

A letter from Madras dated October 17th, 1746, states, “They came in sight the 2nd. Nine sail and landed 800 Europeans at Covalong, marched to San Thome, there landed more. “The neighbourhood covered with country houses was given to pillage.”

Morse, the Governor of Madras, now called on the Nawab of Carnatic to fulfill his promise of restraining the French from committing hostilities against them by land.

The army of the Nawab of Carnatic led by Mahfuz Khan was challenged by French on the banks of the Adyar river and French army emerged victorious.

The English were driven out of Madras, and many escaped through various routes at night to reach the Fort St David at Cuddalore.

Clive was one among those who escaped. He had written to Orme, “the beginning of October, disguised in the habit of a Dubash and blackened and arrived at Fort St David, (Cuddalore) the same month.”

(Orme MSS: India Vol 1)

After winning Fort St George, Dupleix aspired for Fort St David to subjugate the British. Two attacks by the French were repulsed by the British and Robert Clive commissioned into the army. Screen shot of the document of his commission is given below.

 



 "Mr Robert Clive, writer in the Service, being of a martial disposition and having acted as our volunteer in our late engagements, we have granted him an Ensign's commission upon his application for the same." - 2nd May 1747 The Governor in the council 

The 1700s were Turbulent times with Political Instability and consequent brutal military expeditions by random forces wreaking havoc in the Carnatic region.

Vijayanagar Empire had fallen in 1565 and many Mahamandeleswaras had declared independence. The Nayaks of Thanjai, Madurai, and Senji held power. The Northern part of TamilNadu was with the Raja of Chandragiri.

Many adventurers from Persia had landed in the Carnatic and were working under the Nizam of Hyderabad. During the 1600s they managed to capture many places in Tamilnadu and their seat of Power was established at Arcot.

The Mahrattas were established at Thanjavur and there were mercenaries like Murari Rao who had assembled random adventurers of various origins to kill, pillage, and plunder. Harassment of any place could be outsourced to him for a fee.

With Thanjavur out of their hands, the Nayaks were restricted to Tiruchi at the heart of Tamilnadu. This place was coveted by all the powers.  

The French were established at Pondicherry and were intent on expansion. 

The British initially focusing on trade, maintained a small army to protect themselves and closely observed the happenings around them.  Wishing for stability for the purpose of trade, they later lent military support to some Political powers.








It helped them gain more territory and eventually total Power. The opportunity given, was used with tactical planning and shrewd decisions. Robert Clive found his destiny here.


Sourced from –

The Life of Robert, Lord Clive - Authored by Major – General Sir John Malcolm

Life of Lord Clive, by Sir George Forrest

Thursday, 7 March 2024

Padur of the Mackenzie Manuscripts

 

Colin Mackenzie, of Scotland arrived in India in 1783, with two letters of introduction - one to Mrs. Hester Johnston, daughter of Lord Napier and the other to Lord Macartney, the Governor of Madras.

Colin Mackenzie was then employed by British Military as an engineer, and later became a lieutenant and had worked in many places of Tamilnadu, serving in Coimbatore, Dindukkal, Palakkad, Nellore, Mysore and so on.

He visited Mrs. Hester Johnston, who was pursuing her study of Hindu Logarithms at Madurai with his letter of introduction. Her father Lord Napier was then preparing the biography of John Napier, credited to be the developer of the English Logarithms.

 Mackenzie was left with an impression that valuable information on the history of India could be collected from the South. He could inspire and command the loyalty of some Indians to assist him in his endeavour over the next thirty-eight years.

As an engineer and surveyor, he had done pioneering work on the topographical survey of over 40000 square miles, had prepared general and provincial maps of India.   

His huge collection of old manuscripts in various languages – Tamil, Malayalam, Telugu and Kannada contain valuable information on many aspects of India’s past. The famed Mackenzie collection has a manuscript on Padur then known as Padavore.

From University of Madras Publication 2011 - Mackenzie Manuscripts Vol I Edited by T V Mahalingam

Manuscript No 57 – Padavore Gramam Koil Kaifiat  ( Note – These manuscripts were collected before 1821 CE and could have been written as things existed much earlier)

Kaifiat of Padur Gramam, West of Kovalam

“There is a ruined Siva Temple on the bank of the village tank and the image of or the linga of the temple is facing the south. There is an image of Perumal near the temple.

Formerly the temple of Perumal was in the middle of the village. It is now completely ruined, and the Garuda Pillar alone remains.

On the west bank of the tank, south of the village, is found a Jain image and a stone inscription on the pasture ground of the village.

There is a heap of earth known as KOttaimedu where, it is said a fort was in existence long ago.

The Stone Pillar near the temple of Pidari by the side of the large sluice of the tank, south of the village, has an inscription engraved on it.

There is one more stone inscription over the paddy fields to the north east of the village. The village has got four stone inscriptions.

There are 80 Paandukuzhis of which four are covered with stone slabs. One of them is said to have been examined by the agents of the Durai.”

The last part of describes the megalithic site in the village and the Archaeological Survey of India has published the content of the inscriptions in the year 1934-35.

Manikantheeswara Temple - Era Vikrama Chola –

1.      AR No 4 - Registers a gift of land after purchase by Aattrulaan Venkadan Madhuranthakan of Kulappaakam in Puliyur Kottam for perpetual lamp before the God Sirukaaleswaramudaiya Mahadeva at Paduvur in Paduvur Nadu a sub division of Aamur Kottam

2.     AR No 5 - Registers another gift of land for a perpetual lamp, made tax free by Bharadvaji Sankhanidhi, a Siva Brahmana of the village Paduvur alias AnavaratasundaraNallur.

3.     AR No 6 - 1000 Kuzhis of tax-free land by Kaavulaan Sankan Ranakesari and Sankan Sadi, two residents of the village for perpetual lamp in the temple of Sirukaalmaniswaramudaiya Mahadeva

4.    AR No 7 - Tax free gift of land by Kaliyan Arattan Vaiginaan


 A Slab in Mettu theru – Era Pallava - Nandivarman III –

AR No 8 - The beginning of this inscription is lost, but from palaeography and the letters, it may be assigned to Nandivarman III. It is dated in the 18th year and registers the gift of 96 sheep by the shepherds (kottaanradis) of Amur-kottam for burning a perpetual lamp before the god Peruma[na*]digal who was pleased to stand at Vilupperundaya-Visnugriham in Paduvur.

In Pallava times, 96 sheep were donation for lighting one perpetual lamp.

The numbers are generally dependent the hours the lamp has to burn. The Donation for the lamp to be lit only during Sandhya Kaalam could be much lower.

The village has since seen much ‘development’ and the pastures and paddy fields may have disappeared, but the temple tank and the temples have stayed alive, thanks to devotees who have never given up their Gods.

The mud forts that had existed in many of the locations in this area needs more research.

 

Tuesday, 5 March 2024

Kaalaamukha Paasupatha Sect of Saivism at Thiruvaanakkoyil

 

Paasupatha was one of the earliest sects of Saivism worshipping Siva as the Supreme deity.

Lakuleesar was the founder of this sect and he is depicted in the sculptures with a club. This ancient belief system is dated by scholars to be as far as the second century BCE.

The ascetic practices of the Pasupatas included smearing of their bodies with ashes, Meditation and chanting of Om. It subsequently developed into two Atimaarga schools of Kalamukha and Kaapalika and the philosophical school of Saiva Siddhantha which is followed now.

The term Saiva Siddhantha is found in the 8th century inscription of Kanchi Kailasanathar Temple built by Pallava King Rajasimha.

Paasupatha Saivism in its earlier forms had many followers in Southern India until the 13th century.

The spiritual guru of Raja Raja Chola I, was Isaana Siva Pandithar.

The spiritual guru of Chola I, Sarvasiva Pandithabelonged to the Pasupatha Sect of Saivas.

The Thiruvanakkoyil inscriptions mention Gomadattu Sailarasi Panditar and Jnaanarasi Panditawho were the owners of these temples and belonged to that sect.

 A  figure of the Kalamukha, Paranjoti Panditar was pictured on the north wall of the Thiruvaanakkoyil temple.

 - Thiruvaalisvara Temple – Chola Era

ARIE No 352 / 1911 - Rajaraja II

Records Gift of lamp to the temple of Tiruvalakkoyiludaiya Mahadeva at Kalattur in Kalattur Kottam , a sub division of Jayamkondachola Mandalam by Parasivan Taluvakkulaindhaan Aaludaaiyaan, a native of Kuvalai in Venkunra Kottam. Mentions the Kaalamukha Priests Gomadattu Jnanaraasi Panditar and Sailarasi Panditar.

 

ARIE No 352 / 1911 - Kulothunga Chola Deva

Gift of 4 cows for a lamp by a native of Aarrur, Urrukaattu Kottam. Mentions two Kalamukha Priests Gomadattu Jnanaraasi Panditar and Sailarasi Panditar.

ARIE No 360 / 1911 – Vikrama Chola

Gift of a lamp, mentions Gomadattu Sailaraasi Panditar.

Seen from these inscriptions, Gomadattu Sailaraasi Panditar appears to have been the spiritual guide of Chola Rulers for quite a few decades.

Weavers, Artisans and Other Professionals

 

It is a fallacy often held by many people that agriculture was the only profession in which our villages found employment and livelihood.  

In Bharat, before colonization and the subsequent industrial revolution, people engaged in the manufacture of similar products lived in a cluster, for the ease of sharing of knowledge, tasks, and for the power of collective negotiations.

Skilled Craftsmen – Artisans working with metal, wood etc. produced the necessary implements for agriculture, defense, and other manufacturing requirements lived in many villages.

Weavers and related crafts people making the famed textiles of Coromandel had lived in many villages around Thirupporur.

The 1770 British Survey revealed about 15000 (23 % of the total) households in the Chengalpattu district were engaged in banking, commerce and trade. In addition, around 40000 households must have been spinning cotton yarn to provide for all the weaving done by the weaver households in the district. # 

Here is a sample of textiles produced in that era from the British museums sourced from the net : 





Inscriptions in many temples record their presence over the centuries. The manner in which their livelihood was affected in last three centuries needs to be documented after a detailed study.

Forced Delivery of Goods, Squeezing of Primary Producers and Market Manipulation have been generally observed to be the features of predatory practices followed by forces whether inland or foreign.

From the surviving Inscriptions in temples recording their presence, we find the following information.

The weaving community of Kaikolars

Kaikolars as a community were said to be former soldiers of the Chola army, who took to weaving later.

Maanaampathy

1.      Thirukkara Iswara Temple Inscription No 228/1930-31 -

Records the rates of taxes to be paid by the Kaikolars and the Smiths settling in the new street in the southern side of the temple Tirukkarapuramudaiya Nayinar after granting Remission on looms for the first three years.

It is more like a Tax incentive provided in the current times!!

2.     A slab in the village - Inscription No 218/1930-31 -

 Records that when, as a result of a temple dispute between the Kaikkolas and the merchants of Vaanavanmahadevi, the former were about to leave the place, Dalavay, Sengama Nayaka , the agent of the king ordered that they could remain in the village and that the merchants had no concern in the temples of Udaiyavar, Perumal and Pillayar

 Thiruvaanakoyil  - Thiruvaaleeswara Temple –

1.    Era Jatavarman Sundara Pandya – ARIE No 1910 / 284

Unfinished, seems to register sale of house-sites to the weavers & the Devaradiyars of the temple of Thiruvaalakkoyiludaiya Nayanar at Vittur, the northern hamlet of Madhurantaka Chaturvedimangalam, a Taniyur in Jayamkondachola Mandalam

2.     Era Rajanarayana Sambuvarayar – ARIE No 361/1911

Gift of 15 cows for half a lamp by one of the Kaikkolar belonging to the temple of Tiruvaalakkoiyilludaiya Nayanar. Mentions the measure Rajakesari Naazhi

3.     Era Bokkanna Udaiyar Son of Vira Ariraya ie Harihara II – ARIE No 356/1911

 Purchase of land at Puduppakkam by Venaavudaiyan , one of the Kaikkola Mudalis of the temple, perhaps for presentation to it.

  Kolathur 16/1934-35 – Vijayanagar Era

Inscription near the village Well.

 Tax rates imposed on certain Kaikolas of Kolathur and Velichai. The taxes have been referred to as காசாயம், பலபட்டடை.

 Kalattur– Era - Maravarman Sundara Pandya Deva at

Munkudumeeswara Temple – ARIE No 342/1911

Gift of land for offerings to the temple by Kaakkunayakan one of the Kaikkolars of the temple. Mentions Gangaikonda Chaturvedhimangalam

343/1911

Gift of land for offerings by Aaludaiyanayaka, another Kaikkolar of the same temple

344/1911

Gift of land for offerings by Mallaandai, third Kaikkolar of the same temple. The persons mentioned in the previous 2 inscriptions were his brothers

Kottadimangalam – Era Sambuvarayar - Stone lying on the tank bund

ARIE No 1932-33/89

Much damaged. Appears to fix the rates of some taxes to be paid by the professional communities of KoRRamangalam

  

Sembakkam – On a slab set up in the village - 1933-34 / 113

Seems to fix the rates of various taxes.

Tharikkadamai (Tax on Looms)

Purakkalanai by the residents and new settlers of the village

 

Nellikkuppam – A slab set up in the village - Era Nayaka – ARIE No 52 / 1934-35

Records gift of oil,  by oil mills and taxes - by Kadiri Nayaka to light the lamp at the temple of Thirukuliiswaram Udaya Nayanar at Kondangi

 

Thirukachchur – ARIE 55/1932-33 -Era -Maravarman Veera Pandya deva

Registers a sale by the temple of a tenancy right, kaani vilai of the village Punniyam originally purchased as tirunamattukkaani from the assembly of Pulippakkam to the Kaikkolars and the Kaikkola Mudhalis of Thirukkachchiyur consequent on the relinquishment of the tenancy by the previous cultivators.

 

Madambakkam – Dhenupureerswarar Temple

Era -Vijayanagar -Virasri Kumara Devaraya ARIE No 319/1911

1.      Records that eight house sites of the sthanathaar being lost to them, fresh sites were provided for, in the street of Kaikkolar. Mentions Sirreri Aaludaya Nayainar at Madampakkam alias Ulaguyyavandha Chola Chaturvedimangalam in Nedunkundra Nadu, a district of Aayiraveliparru, a sub- division of Puliyur Kottam alias Kulothunga Chola Valanadu, Jayankonda Chola Mandalam.

  The village communities also comprised of 

Metal, Wood and Stone workers, 

Teachers, 

Accountants, 

Potters, 

Barbers, 

Musicians, 

Dancers, 

Police, 

Sweepers, 

People who took care of the Lakes, sluices and buildings, rendering varied services.

Curiously, every village had a snake doctor, apart from the general vaidyars.

 Everyone had a role to play making the villages robust units.

# Source Page 279, Shri Dharampal, India's Polity, Its Characteristics and Current Problems, 1992

Friday, 1 March 2024

Feudatories, Maha Mandaleswaras and Generals

Who were the personalities Neelagangaraiyan and KoperunjChingan?

Our school history texts might make a passing reference to some prominent kings, but a lot more people of our past wish themselves to be recalled and remembered. That is the reason they got their names engraved in the inscriptions.

Political authority of a King over his territory can be sustained only with able generals around him.  The administration has to be kept functioning efficiently and threats both internal and external, have to be neutralized to create the right environment for Peace, Stability and Growth.

Feudatories or குறுநில மன்னர்கள் pledged their loyalties to the King. Able Generals were appointed as MahaMandaleswaras to take charge of the administration of a region.

Sometimes when a Powerful Empire is losing steam, many aspirants wielding power over a region, declare independence and continue to reign for a period of time, until a bigger power defeats them.

We find some inscriptions in temples around us for our better understanding of Local History.

The Kadavar Kings - Koperunchingas 




 A clan named Sambuvarayars claiming to be a branch of the Pallavas appears to have survived in the area around Virinchipuram. The Kadava Kings of Sendhamangalam related to the Sambuvarayars also Kadavar  trace their ancestry to the Pallavas of Kanchi.

During the rule of Kulothunga III, the clan had gained prominence.  Koperunchinga I and Koperunchinga II had been powerful and wealthy.  There are Gopurams at Chidambaram,  Thiruvadhigai built by them. 

KoperunjChingan – கோப்பெருஞ்சிங்கன்

He had called himself காடவன் claiming Pallava descent with the title அவனி ஆளப்பிறந்தான்.

When the power of empire was on the decline,  the Chola regions were under attack by the Pandyas . Chola King Raja Raja III, then imprisoned by Koperunjinga I and was rescued by Hoysola King Narasimhadeva .

 His Inscriptions in the neighbourhood -

1.    Thiruidaichuram (Thiruvadisoolam ) Inscription ARIE No 335/1908 dated 1257 CE records his Donation of 3 cows to this temple.

2.   Madambakkam – Inscription 322/1911 records a donation of land done during the time of Koperunjinga but documented in the Pandya Era that followed.

Neelagangaraiyan நீலகங்கரையன்

Generations of Neelagangaraiyars have been identified by experts.

1. KoluthingaChola Kannappan Nallanayanar Panchanadhivaanam Neelagangaraiyan of Kulothunga III era

2. Panchanadhivaanan Arunagiriperumal Neelagangaraiyar in the era of Telugu Chola Vijaya Ganda Gopala, Sundara Pandya and Kopperunjingadeva II 

The inscriptions of this clan of chieftains are found in Madambakkam.

The inscriptions at Thirukkachchur refer to this clan of chieftains as நல்ல நாயன்  பஞ்சநதிவாணன் நீலகங்கரையன் சோழ கங்க தேவன்.

He is said to be the feudatory of Kulothunga III.

ஆதிநாயன் நீலகங்கரையன் உள்ளாரில் நல்லான் கலிங்கத்தரையன்

பஞ்சநதிவாணன் நல்ல நாயன் குருகுலத்தரையன்

In his titles, he claims himself to be a person of righteous conduct.

தூசி ஆதிநாயகன் நீலகங்கரையன்

Dhoosi is a place near Kanchipuram. It appears to have derived its name from the infantry part of the army stationed there, raising dust literally!

Some Inscriptions recording their donations are -

1.    Madambakkam ARIE No 323 /1911. Certain lands in Maduraipakkam village donated as Devadhaanam to Maadampakkam. Certain Taxes  and fines collected from that village were to be remitted to the temple treasury - Oorkaaval kadamai, vetti, arimukkai, kaasu, kadamai, pattadai kutram, Karthigai Pachai kasu, Vettikaasu etc, by the order of Arunagiri Perumal Neelagangaraiyan.

2.   Thirukkachchur ARIE No 42/1932-33 Registers gift of some bronze, brass and silver utensils to the temple of Thiruvaalakkoyiludaiya Nayanar at Thirukkachchur by KulothungasolaKannappan Doosi Neelagangarayan Aadhinaattaan Ullaaril Nallaan along with a silver trumpet to announce his arrival as at the western gate of Perumparrapuliyur and at the Gangaikondan Mandapam at Kanchi.

3.   Ottivakkam – ARIE No - 24/1934-35 In a rock known as Pallaanguzhippaarai on the hill States that Kannappan Dusi Ullaaril Nallaan came to this hill and that Panch Nadivaanan Neelagagaraiyan  and Dusi Abayampukkaan Neelagangarayan went hunting at this place.

நீலாங்கரை, சோழிங்கநல்லூர் are places connected to this name.

 

 

 Deepaththaraiyan 

– Lankeswara Deva, a subordinate of the Emperor Rajendra Chola I

1.    Agaram Kailasanathar Temple ARIE No 231/1930-31

The inscription refers to the completion of the stone temple of Thirukkayilayar at Vaanavanmahadevi by a subordinate of Rajendra Chola I named Deepattaraiyan

 

Moovendhavelaan

 – is the Title taken by Huge Landowners of the Chola Era

Kalattur Munkudumeeswara Temple – ARIE No 346 /1911

 Registers an order to the chief Tondaiman to grant certain lands in and around Kalattur, clubbed together under the name Kulothungacholan Tiruthondattogainallur as a devadana to the temple of Peruntirukkoyiludaiya Mahadeva for the Tirumadaivilagam and a Nandavanam. Anapaaya Moovendhavelaan is stated to have been the royal secretary - Tirumandira Olai

Some interesting Personalities

Vittala Raya, Thimma Raya  

Relatives of Rama Raya (Son in law of Krishnadeva Raya )

1.    Thenmelapakkam ARIE No 18 / 1933 – A stone in the village – Vijayanagar Era

Registers a grant to Kanchi temple, by Vittalaraja, Chinna Thimmaraja and Paapa Thimmaraja sons of Mahamandaleswara Ramaraja Thimmaraja through their agent Dalavay.

2.   Hanumanthapuram Mariyamman Temple ARIE No 24/1932-33

Damaged - records the imprecations against the violation of grants made to Brahmanas,  temples etc by Mahamandaleswara Ramaraja Chinna Timma Maharaja

3.   Agaram Kailasanathar Temple ARIE No 55/1934-35

Agrahara was formed from 3 villages - Kondangi, Thimmannakuppam & Nellikkuppam, Thimmappa Nayaka

 Sellappar Viranarasimha Naayakar son of Thazhuvakkuzhaidhaan Bhatta.

Chellappa was the son of the Priest serving Kanchi Ekambareswara. He had been given the village of Kunrathur by Krishnadevaraya and was later  appointed as Mahamandaleswara by King AchuthaRaya.

Though he stood by Achutha Raya initially, later tried to declare independence. He was defeated and pardoned for his misdeed.

Senkanmal - ARIE No 225/1916

Records that a village separated from Araiyanseri in Senkazhuneerpattu, /together with the proceeds on 10 salt pans were given for the worship and repairs to the temple of Senkanmaaleswaramudaiya nayinar at Rajakesarinallur alias Taiyur in Ayiraveliparru, a division of Kumuzhi Nadu in Amoor Kottam by Sellappar Viranarasimha Naayakar son of Thazhuvakkuzhaidhaan Bhatta.

 

Lingammaiyya Naiyinar -

Kondangi – Thirukkuleeswaram Udaiyar Temple ARIE No 54/1934-35

Seems to fix the rate of water - cess on bhatta vritti lands of Kondangi, Nellikkuppam, Thimmanankuppam, Vengalakuppam and Palaveri by Lingammaiyya Naiyinar, agent of the King

There was once a fort in Uthiramerur and Lingama Nayaka was the feudatory of Venkatapathy Devaraya. He was later defeated when he turned rebellious.

Feudatories 

Parthivendravarman or Parthivendradivarman

He was considered of Pallava lineage and a Feudatory of the Cholas in the 10th Century.

Thalaisayanapuram alias Thaiyur – a private individual from the village, Vaiyodukilan Vaikundan of Taiyur, presented the image of Manavalapperumal to Varahaswamin at Thiruvidandai. ARIE No 264 of 1910

 Kumaarandai 

is a title that gets repeated in quite a few inscriptions. They seem to have been Chieftains / Merchants / Large Landowners that many Jaati groups even today claim to be their ancestors.

1.    KeezhKottaiyur – Dilapidated Shiva Temple – ARIE No 29/1934/35

States it to be the work of Kumaarandai Kumaaradi

2.   Keerappakkam

An inscription dated CE 886 had records donation of land by the Wife of Kumaarandai Aravaanan for protection and maintenance of the Keerapattur Lake.

The incriptions recording donations by people with the title Kumaarandai to the Thiruvanmiyur Temple are found in many temples of Mylapore. When temples were destroyed by the iconoclasts, the stones that could be salvaged had been transported to many places to rebuild temples. Perhaps with limited means, perhaps this was the only option available round that time.  

 

Bhuvanekaveeran Samarakolakalan of Vaanar Kulam 


from Madurai captured the Thondai Mandalam. Kanchi and the surrounding areas were under his control. He was also known as Maavali Vaanaadhirayan.

He was later defeated by Saluva Narasimha

Raayasam Swami

The person holding a Higher Office in the administration such as a Chief Secretary, was known as Raayasam.

We have inscription at Nandivaram by one such offical. 

On a boulder situated in front of the Travellers bungalow - ARIE No 34/1934-35

Damaged at the end. Registers the gift of Pillaipalayam alias Nambirayapuram in Nandipuram, situated in the Nandipuram Sirmai by Raayasam Venkatadri Ayyan, for repairs and Other expenses in the temple of Perundavanap Perumal Nambirayan, for the merit of Mahamandaleswara Aliya Ramarayadeva Maharaja 

Rayamangalam  - A slab set in the village ARIE No 75/1933-34

Damaged. Registers the gift of the village Rayamangalam in Senkazhuneerpattu Sirmai  for worship and repairs to the temple of Tiruvooragathu Emperumaan by Raayasam Tirttappar

Footprints of a Superhero - Kumara Kampanna

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